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About the “revolution and nature” thinking of “Shangshu”
Author: Li Zhifen (Doctor of Nanyang Technological Engineering, Singapore)
Source: “Tongyue Forum” Issue 02, 2017
Time: Confucius was in the 2568th year of Dingyou, October 13th, Xinyou
Jesus November 30, 2017
“Shangshu·Taijia” proposed that “Zi is unrighteous, and it is accomplished with nature” (all quoted in the following “Shangshu” only have the title of the chapter), and believed that the unruly practice of humanity will make (unruly) humanity accomplished, and thus created the theoretical path of later Confucianism to explain humanity from the perspective of spiritual perspective. A step-by-step exploration of the meaning of “典” can not only be able to understand the recurrence of “nature” meaning, but also beautiful and easy to sing? Beautiful…singing…sweet? The sound is sweet, and it provides a new idea, which can also help people to advance a step to deeply understand the development of the humanitarian problems of the pre-Qin Confucianism.
1. The meaning of spirituality and nature
“的”, according to the “Wenjiezi of “Speaking Baohua.comWenjiezi”, “number of flying. From feathers to white. All those who are tick are from tick.” That is to say, the final word refers to the continuous practice of birds flying, and the focus is on strengthening the repetition and long-term nature of the movement. Yi Yinxing’s “recitation and sexual development” about Taijia’s behavior is precisely the “recitation” from the rejuvenation and long-term nature. It emphasizes the ability to achieve humanity.
The word “王” appeared four times in “Shangshu”, and two of them were related to divination, emphasizing the repetition of the action of divination. “Da Yu Zu” “Divine is not auspicious”, according to the Confucius and An country, “Divine is because of the reason”, “Divine is not auspicious”. Kong Da Shu is:
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“The Notes” says: “Divine is not a sprinkling.” Zheng said: “Spray is the reason.” However, “spray” is the same as “spray”. Heavy clothes and thighs. The reason for the next is the reason for the previous, so it is the reason. …The divination method cannot be auspicious, and there is no need to revise the divination.
的 means to follow the swelling and follow the swelling, emphasizing the meaning of repetition. Specifically, it refers to divination in divination, and then divination along the divination is first. “Divine is not auspicious”, which means that in divination, when you have already obtained the auspicious hexagram in the future, you will re-divine again along the previous divination. In addition, “Kinten””Nabu Sangu, the “生” in Bao 攟后生后生一” also refers to “化”, which emphasizes the repetition of the behavior of divination in divination before and after divination. The meaning of “revolution” is to follow the direction and repetition, and it is also found in the “Book of Changes”. For example, in “Zhouyi? Kan Gua”, according to “Zhuoqian”, “Zhuoqian means heavy responsibility.” This means that the recurrence of focusing on qian and strengthening the resistance appears. In “Shangshu”, it means reason, swelling, and heavy. A step further can also refer to other behavioral actions in your life. In other words, sing is actually practice, and singularity is called sing.
The repetition and long-term nature of behavioral actions are what it means to be endless. In “Taijia Shang”, “Zi is unrighteous, and nature is formed”, according to the Kong An country’s tradition, “Zi is unrighteous, and will become nature”, directly interprets “Zi is unrighteous” as “Yi is unrighteous”; and the long-term repeal of “unrighteous” behavior will eventually lead to its (malignant) nature. When I arrived at Kong Da, I made a further step in this intention:
What the heir king (note, Taijia) did was an indecent thing. Doing this is done with nature. If you say it endlessly, you will regard distortion as your nature.
That is in Yi Yin, the keywords are searched: Protagonist: Ye Qiuguan | Supporting role: Xie Xijia’s current work is inconsistent. Doing these unruly things will make nature born. The focus of “action” obviously no longer lies in the repetition and long-term nature of action behavior, but in its inherent determination of nature. Therefore, Cai Chen, the Southern Song Dynasty, wrote the “Collection of Books” in accordance with Zhu Zi’s intention, and directly annotated “recitation and nature” as follows: “Yi Yin refers to what Tai Jia is doing, which is an unruly thing, and it is a kind of evil and nature.” “recitation and nature” means “recitation and nature to become evil”, which explains the evil behavior of people in their daily lives, which will eventually lead to the innate nature of human beings, that is, recitation and nature to become evil.
Use “recitation” to explain the innate nature of “sex”, which is the problem that arouses how it can be affected by the innate nature of sex, and how it can be affected for many years. In the Ming and Qing Dynasties, Wang Fu explained that “the one who has accomplished nature and accomplished nature” was “the one who has accomplished nature and accomplished nature and accomplished nature.” Compared with future generations, Wang Fuzhi truly converted “recitation” into “recitation”, and “nature formation” became “nature and formation”. The former emphasizes that “recommendation” itself has a complete problem, that is, eliminating occasional inconsistent behavior; the latter more clearly positiones “sexual formation” as the result of “recommendation”. In this way, the relationship between nature becomes more closely related to Wang Fuzhi. If people’s disobedience has become a habit, evil humanity will definitely be born. Human behaviors have a leading effect on the nature of nature. Then, just master the influence and positional issues of “Shangshu”Identity helps us to more fully understand how nature is ultimately born and transformed, and thus provides people with the ability to influence humanity’s innateness from the front.
Back to “Shangshu”, distortion of conduct will lead to the formation of distortion, and the manifestation of national management is that the monarch does not take responsibility. The last word “正” in “Shangshu” appears in “Li Zheng”, which uses “正学” to illustrate the consequences of the monarch’s unruly behavior: “(Note, King Zhu) is only a person who is willing to be virtuous and has the same political power as his rule.” “正学” is based on Kong Da Shu, which means that evil is regarded as virtue. “People with good virtue” are those bad people that Zhuan often chose when choosing ministers and officials. “A person who is virtuous” refers to a long-term relationship with evil people, so what he does is unruly things, thus forming unruly humanity. According to this kind of humanity, what you pursue in political affairs and management is unruly, which brings trouble to the country. In this way, “Shangshu” describes a link between inheritance and relationship from spiritual to nature, and from sexual to the same political system. This has a main influence and influence on self-cultivation, character cultivation or governance.
2. Sex has become evil
In the pre-Qin period, the word sex was a concept with a very rich meaning and had an evolutionary development process. “Sex” is originally derived from the word “sheng”, and its original meaning is closely related to the natural desire contained in human nature and destiny. Xu Xie explained this:
The original meaning of “nature” should refer to the desire and talent that people have in their birth, and have the “nature” they are now called. …The reason why it comes from being alive is that it is both a singular and a symbol; this kind of influence that is born and exists, and is contained in human life; in human life, people naturally think that this kind of influence does not arise from later, so they call it the influence that exists in this life as nature; therefore, the word “nature” should be a word that is both form and sound. This is the original meaning of the word “sex”.
The word “sex” comes from “birth”, which means that the word “sex” comes from a new character in
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