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Taoism and Politics and Education in the Domain of Science——The Assessment of Zhu Zi’s “Collected Notes on the Spellent”
Author: Chen Yang (Associate Professor of the Department of Philosophy, Tongji University Humanities)
Source: “Modern Philosophy” Issue 1, 2018
Time: Confucius was in the 2568th year of Dingyou month 27th day Yi Hai
Jesus February 12, 2018
[Content Summary] Zhu Zi’s Taoist Thoughts are rich, including not only understanding of the origin of Tao (Chinese civilization) and its origin, but also the overall thinking and solution plans for the social and political problems in the era in which he was. Zhu Zi’s Taoist theory is not just a product under the competition between Confucianism and Buddhism, but an important product of Confucianism’s long-standing source dedicating to the “Three Generations of Governance” political and religious fantasy. Its influence mechanism is now manifested: 1. Established by the rational thinking, the three generations of tributes were divided from the feudal system, and the main body of tribute reconstruction was transferred from the noble clan level to the common people. 2. Use Tao to distinguish the common nature (sacredness) of the daily life. The reality of the inner nature of each body is also the fulfillment of the sacredness of the gift life.
【Keywords】Mathematics, Taoism, and the rule of the Three Dynasties
In the current philosophical world, Song and Ming cognition often means an internal and micro-concrete learning of the mind. This viewpoint is important to propose the abstract and complex nature of the Song and Ming dynasties. However, in the historical context, Song and Ming cognition is a ideological resource closely related to social politics and civilization shaping. For example, the historical human research of science and technology for the southern part of China pointed out that the Song and Ming Ching school had a major influence in the construction of the clans, especially the central dynasty system of the southern part of China. [①] This contrast reminds us to pay attention to: In addition to being a thoughtful movement familiar to the ancients, the Song and Ming cognition was also a social and political movement with profound influence; the rich connotations included in the study of mind and nature and social political management also need to be deeply explored by the philosophical community. To understand how the above connotations can be integrated into a complete Song and Ming cognitive system, we need a double-broad vision. The Song and Ming dynasties have such effectiveness, which can help us review the construction of the theoretical structure of the science and its political and educational mechanism from the overall perspective.
The theory of Taoism originated from Zhu Zi’s “Preface to the Chapter and Sentences of the Doctrine of the Mean”: “Since ancient times, the holy spirit has been established in heaven, and the Taoism has been passed down.It’s coming. When he saw it, “Yuan Shun” was why he was given the title of Shun; “Human heart is dangerous, Tao heart is subtle, only essence is unique, and can be given the title of Shun” was why Shun was given the title of Yu. ”[②] Previous research in the academic world may have learned to be a virtual, one-line single-transitive teaching of Tao, or may have understood to be a Confucian mental and mental system in pure philosophical metaphysical vision. The coordinated feature of these two interpretations is: to extract the theoretical Taoist theory from the ideological connection it comes from, and make single-dimensional treatments. In fact, the theory proposed by Zhu XiLong-term maintenanceTaoist theory and thinking are rich, including Inclusive amount Understand the origin of Tao (Chinese civilization) and its content, as well as the overall thinking and solution plan for the social and political problems in the era in which it is. This article takes Zhu Xi’s “Collected Notes on the Commentary” of the Taoist statistic of “The Legend of the Confucianism” and “I and the Points” in “Advanced” to make a preliminary exploration of this topic.
1. Taoist statistic: Dedicating to the Three Generations and the Greatest Way
Confucianism states that it was formally proposed by Korea in the Tang Dynasty. Korea often described the way of the previous kings, including Shun, Yu, Tang, Wen, Wu, Zhou Gong, Confucius and Mencius, pointing out that the focus of this Tao is benevolence, righteousness, and Tao , virtue. [③] However, the prototype of Zhu Zi’s Taoist sect was not from the Korean Taoist sect, but from Confucius. The “Speech: The Book of the Book of the Book of the Book of the Book of the Book of the International Conveyors and the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book “Zhu Zi noted: “This is the reign of Shun, and he was the emperor’s throne. …The queen of Shun was located in Yu and ordered him to do so. I read “Yu Book·Big Yu Zu”, which is more detailed here. ”[④] The “Shangshu·Big Yu Zu” has a more detailed record of this Tao: “The human heart is dangerous, the Tao heart is subtle, and the essence is unique, and it allows the ultimate. ”[⑤] For Zhu Zi, the content of classical texts such as “Shangshu” and “Odescriptions” has become the source of thought for his Taoist scheming. And as it was conveyed from KongCaring the price of a month The main text of the Taoist thinking in “The Legend of the Condor Heroes” is: Confucius used his words to describe the relationship between the ancient sage kings.The method highlights and confirms the “Zhong” thinking taught by Shun and Yu, providing a foundation for the political and religious civilization of China. [⑥] Zhu Zi’s Taoist theory is to guide the social and political reform of the times in the new historical conditions. A clear evidence is that the sixteen-character mental method, as the focus of Zhu Xi’s Taoist theory, is the method of teaching and receiving by Zhu, Shun and Yu, which represents the three generations of Confucianism’s rule in the Three Dynasties. This can be confirmed in a step further by comparing with the Korean Taoist sect.
The Korean Yudao State is a competitive theory proposed by Mr. Buddha and his contemplation. Korea’s first search for the cooperation points between Confucianism and educational thinking and compare the high and low levels. What he found was Confucius’s way of benevolence and righteousness and his learning of teaching and governing the mind. South Korea is increasingly responsible for teaching and governing the mind to learn foreign politics and social harmony, and emphasizes that as long as the Confucianism that is one of the whole body, mind, family, country and the whole country is the evil way to cure the mind. [⑦] Therefore, he used the way of benevolence and righteousness pioneered by Confucius, rather than the “permit this” as the focus of the governance of the three dynasties. Secondly, Korea increasingly advocated stopping the Buddhist and old ways, “People the person, fire the books, and keep the residence”, in order to restore the Confucian ethics order. [⑧] The Northern Song Dynasty compiled the “Ben Sutra” and criticized the views of Korean healing. The historical story of the European and Yang practices that Confucianism and Buddhism was that after the decline of the domineering politics and the ritual e
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